The traditionalistic subculture believes politics is the special responsibility of
a. the lower classes.
b. African-Americans.
c. political moderates.
d. the social and economic elite.
e. all traditionally underrepresented populations.
Q. 2Explaining political outcomes by looking at the effects of individuals and their political decisions is known as
a. satisficing.
b. bounded rationality.
c. elite learning.
d. bounded rationality.
e. the choice approach.
Q. 3The traditionalistic political subculture chiefly values
a. promotion of private enterprise.
b. practicality in politics.
c. maintenance of the predominant social and religious values.
d. the nonreligious nature of politics.
e. right and wrong in politics.
Q. 4Which of the Topic in Countries cases has what is best described as a no party system?
a. Iran
b. China
c. Russia
d. Nigeria
e. India
Q. 5The individualistic political subculture chiefly values
a. maintenance of the predominant social and religious values.
b. practicality in politics.
c. right and wrong in politics.
d. secular attitudes.
e. preserving the political and social order.
Q. 6What does the occurrence of the Green Revolution in Iran suggest?
a. Much of the population supports hard-line interpretations of social and cultural practices.
b. Although the protests collapsed, they suggest a base of support for a future pro-reform candidate.
c. The control of hard-line, Islamic Fundamentalists is impossible to break.
d. Global warming is such a threat that even Islamic Fundamentalists regimes like Iran take it seriously.
e. The Iranian regime is embracing the spirit of allowing political dissent.
Q. 7The moralistic political subculture chiefly values
a. right and wrong in politics.
b. practicality in politics.
c. maintenance of the predominant social and religious values.
d. promotion of economic potential.
e. preserving the political and social order.
Q. 8The key issue in the election that originally brought Mahmoud Ahmadinejad to power was
a. economic.
b. opposition to the existence of Israel.
c. women's rights.
d. defense of Iran's right to a nuclear energy program.
e. reaffirmation of Iran's hard-line interpretation of social and cultural practices.
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